The Human Urge To Express Creativity
When the practice of making W babies in the lab becomes widespread, Nature will take away the reproductive power from men and women, in the same way as physical changes have evolved in human beings from theoriginalform of Australopithecus. It is a general instinct in human beings to create something. Inspired by this instinct, people create new things, inventions and undertake research. It is out of this creative urge that human beings produce children. This creative urge, when utilised for realising the macrocosm or the cosmic mind within the Self, is called prema or love. This realisation is achieved through spiritual practice. Otherwise the creative instinct is called kama or sexual impulse. An important fraction of this creative urge is wasted in producing children. When laboratory babies are produced and the reproduce tive power of human beings diminishes, the surplus creative urge can be diverted to the creation of good things, resulting in better discoveries, inventions and pursuits. Never before has anyone thought of the enormous all-round potentiality of human beings. Progressive Utilisation Theory or PROUT is a new theory. There will be two kinds of laboratory babies mechanical and biological. Mechanical babies will be like dolls operated by electric power. The different organs of these babies can be put into action by different substations. These substations may be located within the body. These babies will have no sex difference or nervous system. Hence they will not be able to meditate nor experience pain and pleasure or reproduce. They will serve human beings as silent and obedient servants according to the directions of their masters Compared to mechanical babies, biological babies will be perfect. Ova and spermatozoa, both being chemical compounds, can be created in a laboratory. Embryos, created by the fusion of spermatozoa and ova, can also be deve loped in a laboratory. Babies created by such a method will be called biological babies. The entire body, including the brain, can be created, but it is beyond the scope of human endeavour to create the mind. As in the natural evolution of human beings, nature will put a bodiless mind into the embryo of the laboratory babies. This explains why a laboratory babe will not be free from samskaras or reactions to past actions With the development of babies can be given a long life in comparison to normal human beings. It may be possible for future humans to disconnect their limb sand move anywhere freely with their brain only. The different parts of the body of a biological babe can be replaced, brain cannot be replaced, for it is with a particular set of samskarhence replacement of the brain mean replacement of the person The brain is a collection of necells, the totality of which is theality It is not possible to change tbrain without changing the nervand consequently the personalitthe advent of biological babies,beings will not be able to reprodunaturally. It is not difficult to envday when laboratory babies may that nature has lost all its charmlife is not worth living, and that tis even no use in eating. Itis bettedo not think further on this. Howit should not be lost sight of thatratory babies will be great spiritaspirants,as they will be more coscious of their imperfections. Hethe more leisure time they have,more sadhana they will do..
DISCLAIMER:
The views expressed in the Article above are Shri Shri Anandamurti views and kashmiribhatta.in is not in any way responsible for the opinions expressed in the above article. The article belongs to its respective owner or owners and this site does not claim any right over it.
Courtesy: Shri Shri Anandamurti and Speaking Tree,Times of India
The Human Urge To Express Creativity
When the practice of making W babies in the lab becomes widespread, Nature will take away the reproductive power from men and women, in the same way as physical changes have evolved in human beings from theoriginalform of Australopithecus. It is a general instinct in human beings to create something. Inspired by this instinct, people create new things, inventions and undertake research. It is out of this creative urge that human beings produce children. This creative urge, when utilised for realising the macrocosm or the cosmic mind within the Self, is called prema or love. This realisation is achieved through spiritual practice. Otherwise the creative instinct is called kama or sexual impulse. An important fraction of this creative urge is wasted in producing children. When laboratory babies are produced and the reproduce tive power of human beings diminishes, the surplus creative urge can be diverted to the creation of good things, resulting in better discoveries, inventions and pursuits. Never before has anyone thought of the enormous all-round potentiality of human beings. Progressive Utilisation Theory or PROUT is a new theory. There will be two kinds of laboratory babies mechanical and biological. Mechanical babies will be like dolls operated by electric power. The different organs of these babies can be put into action by different substations. These substations may be located within the body. These babies will have no sex difference or nervous system. Hence they will not be able to meditate nor experience pain and pleasure or reproduce. They will serve human beings as silent and obedient servants according to the directions of their masters Compared to mechanical babies, biological babies will be perfect. Ova and spermatozoa, both being chemical compounds, can be created in a laboratory. Embryos, created by the fusion of spermatozoa and ova, can also be deve loped in a laboratory. Babies created by such a method will be called biological babies. The entire body, including the brain, can be created, but it is beyond the scope of human endeavour to create the mind. As in the natural evolution of human beings, nature will put a bodiless mind into the embryo of the laboratory babies. This explains why a laboratory babe will not be free from samskaras or reactions to past actions With the development of babies can be given a long life in comparison to normal human beings. It may be possible for future humans to disconnect their limb sand move anywhere freely with their brain only. The different parts of the body of a biological babe can be replaced, brain cannot be replaced, for it is with a particular set of samskarhence replacement of the brain mean replacement of the person The brain is a collection of necells, the totality of which is theality It is not possible to change tbrain without changing the nervand consequently the personalitthe advent of biological babies,beings will not be able to reprodunaturally. It is not difficult to envday when laboratory babies may that nature has lost all its charmlife is not worth living, and that tis even no use in eating. Itis bettedo not think further on this. Howit should not be lost sight of thatratory babies will be great spiritaspirants,as they will be more coscious of their imperfections. Hethe more leisure time they have,more sadhana they will do..
DISCLAIMER:
The views expressed in the Article above are Shri Shri Anandamurti views and kashmiribhatta.in is not in any way responsible for the opinions expressed in the above article. The article belongs to its respective owner or owners and this site does not claim any right over it.
Courtesy: Shri Shri Anandamurti and Speaking Tree,Times of India