The Way To Gain Is To Give Selflessly
The Bhagwad Gita is a scientific manual on self-management. It explains the nature of the world, ar personality and the technique of right tact with the world. It insulates you mshocks of life and enables you to enjoy thrills without pain and suffering. The world is a mix of pairs of opposites; constantly changing and is unpredicted. In this scenario to count on affixed tern that suits you is like expecting to ayes win at gambling! Assess the world, are surroundings and the people you erect with regularly. Understand all se elements for what they are and accept m. everyone is bound by their inherent cure and cannot act apart from inborn its. Once you come to terms with this will not expect an angry person to be atle or a hysterical person to be sane. You I know exactly how to deal with them without getting upset. Look within. What motivates you and drives you to action? How is it that at times you are serene and tranquil, at most times agitated and disturbed, and at still other times lazy and indolent? What are your strengths and weaknesses? Are you happy being the way you are or do you want to become a better person? Arjuna, an outstanding warrior, collapses on the battlefield of Kurukshetra, unable to face the war. Krishna, his dear friend and charioteer, delivers the sermon of the Gita that revives and rehabilitates him. Arjuna then fights the battle and wins it! Sowillyoube able to overcome your problems and emerge victorious. The first lesson the Gita teaches is to act on the sane counsel of the intellect and not on the whims and fancies of the mind. Use your existing intellect. Strengthen it. Think, reflect, question. The mind tricks you, distracts you and eventually destroys you. It is the intellect that keeps you on course. Fix a goal beyond your limited, selfcentred interests. Develop a larger world-view. Rise above myopic concerns. Shift from profiteering to offering your talent for benefit of others. the speaking tree Then prosperity will rain down on you. The way to gain is to give. People who think of themselves and make demands on others are miserable. The few who think of others and serve them are happy When your thought shifts from me' to 'you' your desires drop and you evolve spiritually. Move from a strongly entrenched feeling of separateness to that of oneness. The Rig Veda speaks of the whole universe being one family Today you seenemies within the family! Partner’s reviewed as opponents, benefactors as malefactors. But the spirit of oneness turns drudgery to revelry, mediocrity to excellence. Loving people are happy. People with negative emotions feel isolated and despondent. Most importantly oneness paves the way to EnlightenmeShankaracharya defined knowledas-nitya anitya vive vicharareflection on the distinction between permanents and impermanent. Everything in the world is passing, ephemertransient. The wise one does not invest he world. He looks for the permanent and through the impermanent. And ymerge with the permanent.
DISCLAIMER:
The views expressed in the Article above are Jaya Row views and kashmiribhatta.in is not in any way responsible for the opinions expressed in the above article. The article belongs to its respective owner or owners and this site does not claim any right over it.
Courtesy: Jaya Row and Speaking Tree,Times of India
The Way To Gain Is To Give Selflessly
The Bhagwad Gita is a scientific manual on self-management. It explains the nature of the world, ar personality and the technique of right tact with the world. It insulates you mshocks of life and enables you to enjoy thrills without pain and suffering. The world is a mix of pairs of opposites; constantly changing and is unpredicted. In this scenario to count on affixed tern that suits you is like expecting to ayes win at gambling! Assess the world, are surroundings and the people you erect with regularly. Understand all se elements for what they are and accept m. everyone is bound by their inherent cure and cannot act apart from inborn its. Once you come to terms with this will not expect an angry person to be atle or a hysterical person to be sane. You I know exactly how to deal with them without getting upset. Look within. What motivates you and drives you to action? How is it that at times you are serene and tranquil, at most times agitated and disturbed, and at still other times lazy and indolent? What are your strengths and weaknesses? Are you happy being the way you are or do you want to become a better person? Arjuna, an outstanding warrior, collapses on the battlefield of Kurukshetra, unable to face the war. Krishna, his dear friend and charioteer, delivers the sermon of the Gita that revives and rehabilitates him. Arjuna then fights the battle and wins it! Sowillyoube able to overcome your problems and emerge victorious. The first lesson the Gita teaches is to act on the sane counsel of the intellect and not on the whims and fancies of the mind. Use your existing intellect. Strengthen it. Think, reflect, question. The mind tricks you, distracts you and eventually destroys you. It is the intellect that keeps you on course. Fix a goal beyond your limited, selfcentred interests. Develop a larger world-view. Rise above myopic concerns. Shift from profiteering to offering your talent for benefit of others. the speaking tree Then prosperity will rain down on you. The way to gain is to give. People who think of themselves and make demands on others are miserable. The few who think of others and serve them are happy When your thought shifts from me' to 'you' your desires drop and you evolve spiritually. Move from a strongly entrenched feeling of separateness to that of oneness. The Rig Veda speaks of the whole universe being one family Today you seenemies within the family! Partner’s reviewed as opponents, benefactors as malefactors. But the spirit of oneness turns drudgery to revelry, mediocrity to excellence. Loving people are happy. People with negative emotions feel isolated and despondent. Most importantly oneness paves the way to EnlightenmeShankaracharya defined knowledas-nitya anitya vive vicharareflection on the distinction between permanents and impermanent. Everything in the world is passing, ephemertransient. The wise one does not invest he world. He looks for the permanent and through the impermanent. And ymerge with the permanent.
DISCLAIMER:
The views expressed in the Article above are Jaya Row views and kashmiribhatta.in is not in any way responsible for the opinions expressed in the above article. The article belongs to its respective owner or owners and this site does not claim any right over it.
Courtesy: Jaya Row and Speaking Tree,Times of India