Every Living Being Is Part Of Brahmn
What is the best way to become W stronger and more focussed? Not everyone is superhuman it that need not stop us from trying to se above our normal potential. By eveloping superhuman powers we can waken the element of eternal humanity us, Brahmn or Universal Consciousness’. To attain this power, meanness us be shunned, because this is dahanam for the Infinite. Feelings of differentiation area react impediment. So stop thinking of people as being this or that-he is a slimy, another a Hindu, yet another a Rahman -for all such identification comes from mean thoughts. When every wing being is a manifestation of Rahman, how can you know yourself, ithout shedding these differentiating aligns? No one is high and no one is w. Of course, according to one's virtues nd vices one is happy, miserable, rich. or poor; one is a fool and another is erudite, but all are fundamentally human beings. Therefore, it is better not to differentiate between people. There is a story in the Mahabharata. Both Yudhishthira and Duryodhana had invited Lord Krishna to their respective houses for dinner. While on his way there, Krishna entered the house of Verdure. Verdure was not home. Vicuna’s wife became nervous on the sudden appearance of Krishna. She did not know how to receive him properly. Moreover, there was no food in the house except for bananas. Therefore, after washing his feet she seated him and began to feed him the bananas. When Sage Verdure returned home, he saw Krishna sitting and his wife, fully absorbed in her hospitality, was feeding him the peel of the bananas. Krishna was eating so happily, that it seemed as if he had never tasted a more delicious food. Verdure was greatly troubled at the folly of his wife and asked: "What are you doing? You are feeding banana skins to Krishna instead of banana fruit!" Vicuna’s wife was taken aback and started apologising. Viduraalso implored. "O Lord, Thou hast taken a good many banana skins; do kindly oblige this poor woman by taking a few bananas. “But Krishna said, "Verdure! My stomach is full now. These banana-skins had such an exquisite flavour that there could be no superior food. So long as your wife, forgetting all differences, was edging me, I was not there, but now that the difference between the banana and its skin has intervened, 'I' is there. Shankar Acharya was an erudite scholar. No doubt he was a great Adventist, yet there was a lack of full harmony between his principles and practices. Once after having a dip inthGanga at Kashi, he was walking towpath road and he saw an 'untouchable walking with a number of dogs. For that his body might be touched, he triton bypass them. He even asked the ma to stay away from his path. To whicht'untouchable' said: "O Lord! Is this therBut of your principle that there is only Brahmn and nothing else? You are known as a Brahmajnani. Yet you differentiate between you and me." The Supreme Brahmn resides with the feeling 'I am ‘situated amidst the concealed intuition of the mind. Our existence is in Him. Due to Him the perception of the world is possible. Having created our ego and scattered innumerable toys around us. He has hidden Himself among them. When w come to see Him in all things created behind, our ego gets lost. The feeling of u 'i' shall be merged in the Universal 'T'.
DISCLAIMER:
The views expressed in the Article above are Shri Shri Anandamurti Khan views and kashmiribhatta.in is not in any way responsible for the opinions expressed in the above article. The article belongs to its respective owner or owners and this site does not claim any right over it.
Courtesy: Shri Shri Anandamurti and Speaking Tree,Times of India
Every Living Being Is Part Of Brahmn
What is the best way to become W stronger and more focussed? Not everyone is superhuman it that need not stop us from trying to se above our normal potential. By eveloping superhuman powers we can waken the element of eternal humanity us, Brahmn or Universal Consciousness’. To attain this power, meanness us be shunned, because this is dahanam for the Infinite. Feelings of differentiation area react impediment. So stop thinking of people as being this or that-he is a slimy, another a Hindu, yet another a Rahman -for all such identification comes from mean thoughts. When every wing being is a manifestation of Rahman, how can you know yourself, ithout shedding these differentiating aligns? No one is high and no one is w. Of course, according to one's virtues nd vices one is happy, miserable, rich. or poor; one is a fool and another is erudite, but all are fundamentally human beings. Therefore, it is better not to differentiate between people. There is a story in the Mahabharata. Both Yudhishthira and Duryodhana had invited Lord Krishna to their respective houses for dinner. While on his way there, Krishna entered the house of Verdure. Verdure was not home. Vicuna’s wife became nervous on the sudden appearance of Krishna. She did not know how to receive him properly. Moreover, there was no food in the house except for bananas. Therefore, after washing his feet she seated him and began to feed him the bananas. When Sage Verdure returned home, he saw Krishna sitting and his wife, fully absorbed in her hospitality, was feeding him the peel of the bananas. Krishna was eating so happily, that it seemed as if he had never tasted a more delicious food. Verdure was greatly troubled at the folly of his wife and asked: "What are you doing? You are feeding banana skins to Krishna instead of banana fruit!" Vicuna’s wife was taken aback and started apologising. Viduraalso implored. "O Lord, Thou hast taken a good many banana skins; do kindly oblige this poor woman by taking a few bananas. “But Krishna said, "Verdure! My stomach is full now. These banana-skins had such an exquisite flavour that there could be no superior food. So long as your wife, forgetting all differences, was edging me, I was not there, but now that the difference between the banana and its skin has intervened, 'I' is there. Shankar Acharya was an erudite scholar. No doubt he was a great Adventist, yet there was a lack of full harmony between his principles and practices. Once after having a dip inthGanga at Kashi, he was walking towpath road and he saw an 'untouchable walking with a number of dogs. For that his body might be touched, he triton bypass them. He even asked the ma to stay away from his path. To whicht'untouchable' said: "O Lord! Is this therBut of your principle that there is only Brahmn and nothing else? You are known as a Brahmajnani. Yet you differentiate between you and me." The Supreme Brahmn resides with the feeling 'I am ‘situated amidst the concealed intuition of the mind. Our existence is in Him. Due to Him the perception of the world is possible. Having created our ego and scattered innumerable toys around us. He has hidden Himself among them. When w come to see Him in all things created behind, our ego gets lost. The feeling of u 'i' shall be merged in the Universal 'T'.
DISCLAIMER:
The views expressed in the Article above are Shri Shri Anandamurti Khan views and kashmiribhatta.in is not in any way responsible for the opinions expressed in the above article. The article belongs to its respective owner or owners and this site does not claim any right over it.
Courtesy: Shri Shri Anandamurti and Speaking Tree,Times of India