Macrocosmic Conation And Microcosmic Urge
There is nothing beyond the pea- riper of the Macrocosm. The natural wont of everybody is to Know one's surroundings; and each and everything in existence is surrounded y the Macrocosm. So the unit being. with limited knowledge and limited ability tries to know Him, although He s beyond the reach of his endeavours. The Macrocosm is guided by His own philosophy, logic and rationality beyond mumak intellect. Human existence, the human mind, is a very small fraction of hat Supreme Entity. Hence it is not possible for a human being to know Him either intellectually or through any other ype of human endeavour. And because He cremains unknown, the human mind tries o move towards Him. And this movement cowards that Supreme Unknown is the unman urge, is the microcosmic urge. There cannot be any repulsion. There sonly attraction, whether negative or positive. In the phase of extroversion, crude matter is created because of negative attraction. But there cannot be any repulsion, for nothing can remain outside the Macrocosm. So in the phase of extroversion, there is negative attraction. In the counterpart to extroversion, that is, in the phase of introversion also, the urge is there. Who created this urge? That very Entity, that very suprapsychicMacrocosmic Entity created that urge. And that urge has aspects: 1) Vichara: An urge of expansion in unit beings. The unit wants to expand, and as a result of this longing for expansion, knowingly or unknowingly, it moves towards the Supreme. 2) Rasa: The unit entity moves in a rhythmic order, in a pulsatile order, in a systaltic style, in the universal flow; maintaining symmetry, rather maintaining parallelism, with the Cosmic flow. Asa result of this flow, the jiva moves in a rhythmic order, in a pulsatile order, in a systaltic style, in the universal flow; maintaining symmetry, rather maintaining parallelism, with the Cosmic flow. Asa result of this flow, the jiva moves These are the phases of urge in the microcosm created through the grace of the Macrocosm. From the side of the Macrocosm, there is Macrocosmic attraction. From the side of the microcosm, there is the four-fold urge. The Macrocosmic attraction as an emanation of the Macrocosmic conation, and the microcosmic urge together keep the balance of this universe. They keep the equilibrium and maintain the equipoise of the Cosmos. This is the lira, divine sport of Param Porsha. To surrender oneself in this lila is the wisest thing. When the unit mind icon the Cosmic Mind and converts it objects of enjoyment into cosmic benevolence, then that finite unit Birwa’s a mere water bubble till then, and attains the identity of the ocea finite entity which initially though self-glorification, ultimately forget and becomes totally absorbed in thethoughtof the Cosmic Entity. It no proclaims its own greatness, but Hethe Supreme Macrocosmic Entity When they reach the pinnacle devotions they see the Supreme Ent everything. There remains only the singular urge to serve the Lord wit utmost devotion. When the devotee surrenders his entireexistentialfethe altar of the Almighty, there remora differences, only an unbrokerblissful ocean in which the SupremEntity manifests Himself endlessly innumerable waves.
DISCLAIMER:
The views expressed in the Article above are Shri Shri Anandamurti views and kashmiribhatta.in is not in any way responsible for the opinions expressed in the above article. The article belongs to its respective owner or owners and this site does not claim any right over it.
Courtesy: Shri Shri Anandamurti and Speaking Tree,Times of India
Macrocosmic Conation And Microcosmic Urge
There is nothing beyond the pea- riper of the Macrocosm. The natural wont of everybody is to Know one's surroundings; and each and everything in existence is surrounded y the Macrocosm. So the unit being. with limited knowledge and limited ability tries to know Him, although He s beyond the reach of his endeavours. The Macrocosm is guided by His own philosophy, logic and rationality beyond mumak intellect. Human existence, the human mind, is a very small fraction of hat Supreme Entity. Hence it is not possible for a human being to know Him either intellectually or through any other ype of human endeavour. And because He cremains unknown, the human mind tries o move towards Him. And this movement cowards that Supreme Unknown is the unman urge, is the microcosmic urge. There cannot be any repulsion. There sonly attraction, whether negative or positive. In the phase of extroversion, crude matter is created because of negative attraction. But there cannot be any repulsion, for nothing can remain outside the Macrocosm. So in the phase of extroversion, there is negative attraction. In the counterpart to extroversion, that is, in the phase of introversion also, the urge is there. Who created this urge? That very Entity, that very suprapsychicMacrocosmic Entity created that urge. And that urge has aspects: 1) Vichara: An urge of expansion in unit beings. The unit wants to expand, and as a result of this longing for expansion, knowingly or unknowingly, it moves towards the Supreme. 2) Rasa: The unit entity moves in a rhythmic order, in a pulsatile order, in a systaltic style, in the universal flow; maintaining symmetry, rather maintaining parallelism, with the Cosmic flow. Asa result of this flow, the jiva moves in a rhythmic order, in a pulsatile order, in a systaltic style, in the universal flow; maintaining symmetry, rather maintaining parallelism, with the Cosmic flow. Asa result of this flow, the jiva moves These are the phases of urge in the microcosm created through the grace of the Macrocosm. From the side of the Macrocosm, there is Macrocosmic attraction. From the side of the microcosm, there is the four-fold urge. The Macrocosmic attraction as an emanation of the Macrocosmic conation, and the microcosmic urge together keep the balance of this universe. They keep the equilibrium and maintain the equipoise of the Cosmos. This is the lira, divine sport of Param Porsha. To surrender oneself in this lila is the wisest thing. When the unit mind icon the Cosmic Mind and converts it objects of enjoyment into cosmic benevolence, then that finite unit Birwa’s a mere water bubble till then, and attains the identity of the ocea finite entity which initially though self-glorification, ultimately forget and becomes totally absorbed in thethoughtof the Cosmic Entity. It no proclaims its own greatness, but Hethe Supreme Macrocosmic Entity When they reach the pinnacle devotions they see the Supreme Ent everything. There remains only the singular urge to serve the Lord wit utmost devotion. When the devotee surrenders his entireexistentialfethe altar of the Almighty, there remora differences, only an unbrokerblissful ocean in which the SupremEntity manifests Himself endlessly innumerable waves.
DISCLAIMER:
The views expressed in the Article above are Shri Shri Anandamurti views and kashmiribhatta.in is not in any way responsible for the opinions expressed in the above article. The article belongs to its respective owner or owners and this site does not claim any right over it.
Courtesy: Shri Shri Anandamurti and Speaking Tree,Times of India