Origins Of The Universe And Consciousness
Like a huge tree emerges formal tiny seed the vast universe is said to have originated from a tiny -like structure, as per the portion of ancient Indic philosophers. big bang theory too suggests that present vastness has emerged m a tiny and compressed hot, dense ss. The discovery of the remnant at following the big bang which is own as cosmic microwave ground radiation and which is sent uniformly everywhere, is a intone. The initial state of infinite density I temperature must have lasted for a te time span and this primordial guaranty is known as the big bang. this theory has not escaped icism. If the universe emerged from g bang which scientists believe pened only around 14 to 15 billion rs ago, then within such a short n it would not have been possible to expand to this extent. Also, why has the growth not been spread out evenly? In certain parts there are clusters of galaxies while in other areas they are thinly distributed. Defenders of the big bang theory then give a rationalisation with the help of the presence of dark energy and dark matter. The composition of the universe in terms of the share of matter, dark matter and dark energy each is 5, 27 and 68 percent respectively. The CP violation (parity symmetry) plays an important role in explaining the dominance of matter over antimatter. If the universe is expanding, black energy is accelerating the process. The eventual outcome of this accelerated expansion is possibly non-existence or return to the initial stage of extreme density and temperature from which again new creation will begin. This is what is called creative destruction. Interestingly, in Indic tradition this attribute is associated with the goddess of the universe. Particularly in the form of Kali, often represented symbolically in blackish-bluish shade, the goddess is said to be in charge of creative destruction. Ramakrishna explained why symbolically such a shade is assigned to Kali. She is dark because we know little about her. Evolution in a wider context, within the realms of the Sankhya system, implies movement towards perfection. Interestingly, it talks about evolution of the entire universe; Notjust the earth and life on earth. Super-consciousness and matter combine to form The term 'matter' in the Sankhya system would include all three attributes recognised by science: ordinary matter. dark matter and dark energy. The universe originates an ends and re-originates and soon-process goes on. But every time it re-originates it is better than the previous one, to say it in a simplified way. In Vedanta, what we call as matter the Sankhya system, is also an outcook super-consciousness. So it is Brahmn, in the terminology of Vedanta, which is omnipresent. Dualism in the Sankhya system and monism in Vedanta are not significandifferent from each other. Brahmn in the Vedanta school is always complete: if you deduct what complete from what is complete, the outcome is complete too. It is peace the prevails forever; our non-realisation interprets it otherwise. Those who remain immersed in peace are said to have attained the godly state. And for them whatever appears physically or beyond is nothing but a manifestation Brahmn.
DISCLAIMER:
The views expressed in the Article above are Arup Mitra views and kashmiribhatta.in is not in any way responsible for the opinions expressed in the above article. The article belongs to its respective owner or owners and this site does not claim any right over it.
Courtesy: Arup Mitra and Speaking Tree,Times of India
Origins Of The Universe And Consciousness
Like a huge tree emerges formal tiny seed the vast universe is said to have originated from a tiny -like structure, as per the portion of ancient Indic philosophers. big bang theory too suggests that present vastness has emerged m a tiny and compressed hot, dense ss. The discovery of the remnant at following the big bang which is own as cosmic microwave ground radiation and which is sent uniformly everywhere, is a intone. The initial state of infinite density I temperature must have lasted for a te time span and this primordial guaranty is known as the big bang. this theory has not escaped icism. If the universe emerged from g bang which scientists believe pened only around 14 to 15 billion rs ago, then within such a short n it would not have been possible to expand to this extent. Also, why has the growth not been spread out evenly? In certain parts there are clusters of galaxies while in other areas they are thinly distributed. Defenders of the big bang theory then give a rationalisation with the help of the presence of dark energy and dark matter. The composition of the universe in terms of the share of matter, dark matter and dark energy each is 5, 27 and 68 percent respectively. The CP violation (parity symmetry) plays an important role in explaining the dominance of matter over antimatter. If the universe is expanding, black energy is accelerating the process. The eventual outcome of this accelerated expansion is possibly non-existence or return to the initial stage of extreme density and temperature from which again new creation will begin. This is what is called creative destruction. Interestingly, in Indic tradition this attribute is associated with the goddess of the universe. Particularly in the form of Kali, often represented symbolically in blackish-bluish shade, the goddess is said to be in charge of creative destruction. Ramakrishna explained why symbolically such a shade is assigned to Kali. She is dark because we know little about her. Evolution in a wider context, within the realms of the Sankhya system, implies movement towards perfection. Interestingly, it talks about evolution of the entire universe; Notjust the earth and life on earth. Super-consciousness and matter combine to form The term 'matter' in the Sankhya system would include all three attributes recognised by science: ordinary matter. dark matter and dark energy. The universe originates an ends and re-originates and soon-process goes on. But every time it re-originates it is better than the previous one, to say it in a simplified way. In Vedanta, what we call as matter the Sankhya system, is also an outcook super-consciousness. So it is Brahmn, in the terminology of Vedanta, which is omnipresent. Dualism in the Sankhya system and monism in Vedanta are not significandifferent from each other. Brahmn in the Vedanta school is always complete: if you deduct what complete from what is complete, the outcome is complete too. It is peace the prevails forever; our non-realisation interprets it otherwise. Those who remain immersed in peace are said to have attained the godly state. And for them whatever appears physically or beyond is nothing but a manifestation Brahmn.
DISCLAIMER:
The views expressed in the Article above are Arup Mitra views and kashmiribhatta.in is not in any way responsible for the opinions expressed in the above article. The article belongs to its respective owner or owners and this site does not claim any right over it.
Courtesy: Arup Mitra and Speaking Tree,Times of India