Gita Promotes An Estrogenic, Feminine Civilisatio
there can be any number of approaches to the spirit and substance of the world which in common parlance is called God. In the aishnava approach, Krishna or Fishnu in any name or form is the sole nale,and allliving souls,jivatmas, are emale. Union of the female with the ole male Paramatman is spiritualism. "he rasa lila inVrindavan is symbolic of he union of female jivatmas with the nale Paramatman. In Vaishnava tradition, spiritual eekers are required to ingest and nurse eminine qualities. The more feminine ou are in nature, the closer you are to God. Sri Ramakrishna would dress and heave like a woman. It was not just a erformance; to him, it was an incredible ransmutation. He virtually transformed knot a sweet woman; he called this sweetess madhura bhava. According to him nadhura bhava is the sweetest and easist way to God. When he was in madhura bhava, people often found it hard to accept that this was Sri Ramakrishna! Krishna means 'one who attracts'. The point of Krishna having thousands of consorts and sweethearts is that he is the sole male attracting all females, jicamas, to him. Not only this, but, in his presence, even males wished they werefemale. People think that in the Bhagwad Gita, Krishna is urging Arjuna to 'manliness'when in fact Krishna is actuating Arjunato 'womanliness', to madhura bhava. Krishna asks him to 'be engrossed in me and fight' and 'let go of all pursuits and take shelter solely in me'. Hе is asking Arjuna to be a 'female warrior'with madhura bhavaan Amazon, a Semiramis of Nineveh, a Boudicca, a Queen Myrina, a Rani Jhansi, fighting while still retaining the femininemadhura bhava. Observe how Arjuna conducted himself throughout the Mahabharata war. He was fighting with madhura bhava, without rancour: In all those 18 days, only once he lost his cool and that too with his own brother Yudhishtira, not with the opposite camp. Later in the Mahabharata, Arjuna once tells he has forgotten what Krishna taught him at Kuruskshetra. Arjuna forgot the text of Gita but retained its culture-which is waging the war of life with madhura bhava. the speaking Krishna wants Arjuna to be a woman fighter and fight for him (Krishna) and not himself (Arjuna). That is action for God, action without reference to fruits. For men, acting without reference to fruits is hard, but it comes naturally to women. Krishna assures Arjuna he is endowed with godly tree qualities. Hesays daivi qualities liberate and evil qualities bind. He gives a long list of 26 godly qualities. These are feminine; daivi or godly qualities are estrogenic and asuri or demonic qualities are testosteronIndic culture has been striving to capeople in feminine (godly) qualities.That is why India is rootingfor ahimpeace and compassion, all female qualities. Paths like Jainism and Buddhism can take birth only on Incsoil, producinga Mahavira or BuddAll testosteronic civilisations worldwide fought their way to selfdestruction and mutual destructionEstrogenic India is the only survivincivilisation among the ancient onesIn Indic culture, God is female, Shakti, not male. Male is the polaritfemale Shakti. The female polarisesthe sake of Creation.As Shankara pit in Soundarya Lahari, themale careven stir without being charged by tfemale. The female is perpetually regenerative. India is regenerative.The Bhagwad Gita is not about a testosteronic war but the estrogenictyaga, renunciation. (December 21 iGita Day.)
DISCLAIMER:
The views expressed in the Article above are KM Gupta kashmiribhatta.in is not in any way responsible for the opinions expressed in the above article. The article belongs to its respective owner or owners and this site does not claim any right over it.
Courtesy: KM Gupta Speaking Tree ,Times of India
Gita Promotes An Estrogenic, Feminine Civilisatio
there can be any number of approaches to the spirit and substance of the world which in common parlance is called God. In the aishnava approach, Krishna or Fishnu in any name or form is the sole nale,and allliving souls,jivatmas, are emale. Union of the female with the ole male Paramatman is spiritualism. "he rasa lila inVrindavan is symbolic of he union of female jivatmas with the nale Paramatman. In Vaishnava tradition, spiritual eekers are required to ingest and nurse eminine qualities. The more feminine ou are in nature, the closer you are to God. Sri Ramakrishna would dress and heave like a woman. It was not just a erformance; to him, it was an incredible ransmutation. He virtually transformed knot a sweet woman; he called this sweetess madhura bhava. According to him nadhura bhava is the sweetest and easist way to God. When he was in madhura bhava, people often found it hard to accept that this was Sri Ramakrishna! Krishna means 'one who attracts'. The point of Krishna having thousands of consorts and sweethearts is that he is the sole male attracting all females, jicamas, to him. Not only this, but, in his presence, even males wished they werefemale. People think that in the Bhagwad Gita, Krishna is urging Arjuna to 'manliness'when in fact Krishna is actuating Arjunato 'womanliness', to madhura bhava. Krishna asks him to 'be engrossed in me and fight' and 'let go of all pursuits and take shelter solely in me'. Hе is asking Arjuna to be a 'female warrior'with madhura bhavaan Amazon, a Semiramis of Nineveh, a Boudicca, a Queen Myrina, a Rani Jhansi, fighting while still retaining the femininemadhura bhava. Observe how Arjuna conducted himself throughout the Mahabharata war. He was fighting with madhura bhava, without rancour: In all those 18 days, only once he lost his cool and that too with his own brother Yudhishtira, not with the opposite camp. Later in the Mahabharata, Arjuna once tells he has forgotten what Krishna taught him at Kuruskshetra. Arjuna forgot the text of Gita but retained its culture-which is waging the war of life with madhura bhava. the speaking Krishna wants Arjuna to be a woman fighter and fight for him (Krishna) and not himself (Arjuna). That is action for God, action without reference to fruits. For men, acting without reference to fruits is hard, but it comes naturally to women. Krishna assures Arjuna he is endowed with godly tree qualities. Hesays daivi qualities liberate and evil qualities bind. He gives a long list of 26 godly qualities. These are feminine; daivi or godly qualities are estrogenic and asuri or demonic qualities are testosteronIndic culture has been striving to capeople in feminine (godly) qualities.That is why India is rootingfor ahimpeace and compassion, all female qualities. Paths like Jainism and Buddhism can take birth only on Incsoil, producinga Mahavira or BuddAll testosteronic civilisations worldwide fought their way to selfdestruction and mutual destructionEstrogenic India is the only survivincivilisation among the ancient onesIn Indic culture, God is female, Shakti, not male. Male is the polaritfemale Shakti. The female polarisesthe sake of Creation.As Shankara pit in Soundarya Lahari, themale careven stir without being charged by tfemale. The female is perpetually regenerative. India is regenerative.The Bhagwad Gita is not about a testosteronic war but the estrogenictyaga, renunciation. (December 21 iGita Day.)
DISCLAIMER:
The views expressed in the Article above are KM Gupta kashmiribhatta.in is not in any way responsible for the opinions expressed in the above article. The article belongs to its respective owner or owners and this site does not claim any right over it.
Courtesy: KM Gupta Speaking Tree ,Times of India