A State Of Pause Is Nothing But A State Of Death
Death is the total cessation of all vibrations of the human body. The heart has ceased to function, e lungs, the veins, arteries, in fact ery organ of the physical body, has opped functioning, pulsating, brating. The afferent and efferent erves have stopped receiving any order sensation. This is a kind of pause, hitch may be called death.If so, thenwe ill come to see that human beings are wing every day, many times a day. All movements taking place in us in fe-in nerves, veins, arteries, and the cain-are always systaltic. That is, peed is followed by pause, which gain is followed by speed. The ovement is not continuous. When ou walk on a road, you never walk easelessly. While you lift one foot, the cher foot is on the ground. There is a ight gap between the placing of one foot on the ground and the lifting of the other foot. There is a time gap between the two. During that intervening period, you remain in a motionless state. Thus, while you are walking you are not walking all the time. Similarly, when you rerunning, you are not running all the time. You are running and pausing, running and pausing. When both your feet touch the ground, it is a state of motionlessness. And if not for a similar, brief motionlessness, nobody could hop on one foot. When we see somebody hopping on one foot, we will see that after that foot has come down, there is a pause before it comes up again. So, no motion is unbroken. In respiration also, after we inhale, we do not immediately exhale.Weretain the breath inside for a while, and then exhale. Similarly, after exhaling, we do not immediately inhale. We stupor a little while, and then only inhale. So, in both cases there is a short pause. The first pause, after inhalation, is called purnakumbhaka, and the second pause, after exhalation, is called shunya kumbhaka. These arestates of pause, not of speed. A state of pause is nothing but a state of death, because in that state of pause, every function and vibration is suspended. At that time, vibrations of all objects of the universe remain in you in seed form, but not yet fully accepted or assimilated. Every day, every human being dies approximately twenty-four thousand times. The breath is taken in but not released; then, it is released but not taken in. So, everyone dies about twenty-four thousand times a day. 188In what we actually call death, whhappens is that once the breath has be released, it comes back again after aninterval of one year, or one month, orone day, or one hundred thousand yea-instead of one second. This is the ondifference. So, death means a kind ofchange. And through the extroversiamovement of the indriyas,we perceivonly that world which is changeable.Thosewho want to realise the Unchangeable, the Immortal, must transcend these winds of change. Onthe Entity that undergoes no change aall, is the immortal Entity. That Entitis Paramatma. So, to be established irimmortality, what will one have to done will have to awaken one's pointecintellect, and in due course, that awakened pointed intellect will merginto Supreme Consciousness, Param Chaitanya.
DISCLAIMER:
The views expressed in the Article above are Shri Shri Anandamurti kashmiribhatta.in is not in any way responsible for the opinions expressed in the above article. The article belongs to its respective owner or owners and this site does not claim any right over it.
Courtesy: Shri Shri Anandamurti Speaking Tree,Times of India
A State Of Pause Is Nothing But A State Of Death
Death is the total cessation of all vibrations of the human body. The heart has ceased to function, e lungs, the veins, arteries, in fact ery organ of the physical body, has opped functioning, pulsating, brating. The afferent and efferent erves have stopped receiving any order sensation. This is a kind of pause, hitch may be called death.If so, thenwe ill come to see that human beings are wing every day, many times a day. All movements taking place in us in fe-in nerves, veins, arteries, and the cain-are always systaltic. That is, peed is followed by pause, which gain is followed by speed. The ovement is not continuous. When ou walk on a road, you never walk easelessly. While you lift one foot, the cher foot is on the ground. There is a ight gap between the placing of one foot on the ground and the lifting of the other foot. There is a time gap between the two. During that intervening period, you remain in a motionless state. Thus, while you are walking you are not walking all the time. Similarly, when you rerunning, you are not running all the time. You are running and pausing, running and pausing. When both your feet touch the ground, it is a state of motionlessness. And if not for a similar, brief motionlessness, nobody could hop on one foot. When we see somebody hopping on one foot, we will see that after that foot has come down, there is a pause before it comes up again. So, no motion is unbroken. In respiration also, after we inhale, we do not immediately exhale.Weretain the breath inside for a while, and then exhale. Similarly, after exhaling, we do not immediately inhale. We stupor a little while, and then only inhale. So, in both cases there is a short pause. The first pause, after inhalation, is called purnakumbhaka, and the second pause, after exhalation, is called shunya kumbhaka. These arestates of pause, not of speed. A state of pause is nothing but a state of death, because in that state of pause, every function and vibration is suspended. At that time, vibrations of all objects of the universe remain in you in seed form, but not yet fully accepted or assimilated. Every day, every human being dies approximately twenty-four thousand times. The breath is taken in but not released; then, it is released but not taken in. So, everyone dies about twenty-four thousand times a day. 188In what we actually call death, whhappens is that once the breath has be released, it comes back again after aninterval of one year, or one month, orone day, or one hundred thousand yea-instead of one second. This is the ondifference. So, death means a kind ofchange. And through the extroversiamovement of the indriyas,we perceivonly that world which is changeable.Thosewho want to realise the Unchangeable, the Immortal, must transcend these winds of change. Onthe Entity that undergoes no change aall, is the immortal Entity. That Entitis Paramatma. So, to be established irimmortality, what will one have to done will have to awaken one's pointecintellect, and in due course, that awakened pointed intellect will merginto Supreme Consciousness, Param Chaitanya.
DISCLAIMER:
The views expressed in the Article above are Shri Shri Anandamurti kashmiribhatta.in is not in any way responsible for the opinions expressed in the above article. The article belongs to its respective owner or owners and this site does not claim any right over it.
Courtesy: Shri Shri Anandamurti Speaking Tree,Times of India