No Mortal Being Can Be A Guru, Says Dadaji
Dadaji's chief mission is to regenerate Truth Consciousness. He wants us to realise our own use nature which is divine and blissful. an is born divine, an irradiation of nsciousness and bliss. The Supreme within, in the form of Mahanam; we e born with our guru, the Self and the ahanam within. No mortal being can a guru. Your Self or God alone is ru. This is the message of Amiya Roy nowdhury to the bewildered man of emodern agnostic era. Contradiction is the child of ignonce. Things conceived in the right erspective, realised through the right angle of vision, do not leave any scope rcontradiction and a healthy relation establíshed between the material and irituallife charged with blissful armony and rhythm within the frameork of one fundamental principle of life... the Truth... the perennial prime source of our existence, of the existence of the whole of the universe. There is only one Truth, the Self. It envelops us from without and is immanent within us. The aim of our life is to realise this great Truth. This Truth is our true nature, our true being, our safest stronghold. We have simply to realise that we are born initiated. The enlightened Soul realises the whole of creation as Brahmn or Truth. Initiation conducted at the level of the senses by mortal beings can never lead to Truth which is much beyond the range of the senses. Guru-ism, as we find it prevalent today, is the most abominable stigma in our spiritual life. It is the source of exploitation of innocent people by self-seekers for mundane values inthe name of religion. Dadaji, therefore, has launched a crusade against the evil practice of guru-ism and the associated evils in our current spiritual life. Those who undergo spiritual initiation in the presence of Dadaji get Mahanam directly from their own Self. To bear prarabdha, destined events of life, or compulsions of the mind with patience and resignation, is penance. To have desire-less awareness of the Supreme with absolute self-surrender, unfaltering faith, single-minded love and devotion is meditation. No other penance except Mahanam jap with devotion is required for Self-realisation. Practice of penance as we do it today is a body-mind behaviour and causes further bondage due to the piling upof impressions of the actions performed. Self-surrender is the real yoga that leads to Self-realisation. We witness Somany inexplicable supernatural events taking place in Dadaji's presence. Material objects liksilver or gold trinkets appear out of unknown sources. His multiple manifestations at different places at tsame time and his ethereal presence feedthrough a unique Aroma atfar off places, is all the more inexplicable. But, Dadaji says that he does not deallthese things. These are manifestations of the Divine Will that is limitlesAfter the public is baffled by such events, Dadaji, himself, condemns thethings, describing them to be extraneoand superfluous for the Truth-seeker. The same Divine Truth throbs in the hearts of all human beings,and henceDadaji holds that mankind is one.
DISCLAIMER:
The views expressed in the Article above are J Krishnamurti kashmiribhatta.in is not in any way responsible for the opinions expressed in the above article. The article belongs to its respective owner or owners and this site does not claim any right over it.
Courtesy: J Krishnamurti Speaking Tree,Times of India
No Mortal Being Can Be A Guru, Says Dadaji
Dadaji's chief mission is to regenerate Truth Consciousness. He wants us to realise our own use nature which is divine and blissful. an is born divine, an irradiation of nsciousness and bliss. The Supreme within, in the form of Mahanam; we e born with our guru, the Self and the ahanam within. No mortal being can a guru. Your Self or God alone is ru. This is the message of Amiya Roy nowdhury to the bewildered man of emodern agnostic era. Contradiction is the child of ignonce. Things conceived in the right erspective, realised through the right angle of vision, do not leave any scope rcontradiction and a healthy relation establíshed between the material and irituallife charged with blissful armony and rhythm within the frameork of one fundamental principle of life... the Truth... the perennial prime source of our existence, of the existence of the whole of the universe. There is only one Truth, the Self. It envelops us from without and is immanent within us. The aim of our life is to realise this great Truth. This Truth is our true nature, our true being, our safest stronghold. We have simply to realise that we are born initiated. The enlightened Soul realises the whole of creation as Brahmn or Truth. Initiation conducted at the level of the senses by mortal beings can never lead to Truth which is much beyond the range of the senses. Guru-ism, as we find it prevalent today, is the most abominable stigma in our spiritual life. It is the source of exploitation of innocent people by self-seekers for mundane values inthe name of religion. Dadaji, therefore, has launched a crusade against the evil practice of guru-ism and the associated evils in our current spiritual life. Those who undergo spiritual initiation in the presence of Dadaji get Mahanam directly from their own Self. To bear prarabdha, destined events of life, or compulsions of the mind with patience and resignation, is penance. To have desire-less awareness of the Supreme with absolute self-surrender, unfaltering faith, single-minded love and devotion is meditation. No other penance except Mahanam jap with devotion is required for Self-realisation. Practice of penance as we do it today is a body-mind behaviour and causes further bondage due to the piling upof impressions of the actions performed. Self-surrender is the real yoga that leads to Self-realisation. We witness Somany inexplicable supernatural events taking place in Dadaji's presence. Material objects liksilver or gold trinkets appear out of unknown sources. His multiple manifestations at different places at tsame time and his ethereal presence feedthrough a unique Aroma atfar off places, is all the more inexplicable. But, Dadaji says that he does not deallthese things. These are manifestations of the Divine Will that is limitlesAfter the public is baffled by such events, Dadaji, himself, condemns thethings, describing them to be extraneoand superfluous for the Truth-seeker. The same Divine Truth throbs in the hearts of all human beings,and henceDadaji holds that mankind is one.
DISCLAIMER:
The views expressed in the Article above are J Krishnamurti kashmiribhatta.in is not in any way responsible for the opinions expressed in the above article. The article belongs to its respective owner or owners and this site does not claim any right over it.
Courtesy: J Krishnamurti Speaking Tree,Times of India